The following, among others not yet used, were given to me by teachers, among them being H. P. Blavatsky.
Some were written, others communicated in other ways.
To me they were declared to be from manuscripts not now accessible to the general public.
Each one was submitted for my judgment and reason; and just as they, aside from any authority, approved themselves to my reason after serious consideration of them, so I hope they will gain the approval of those my fellow workers to whom I now publish them. -- William Q. Judge(1) There is no Karma unless there is a being to make it or feel its effects.
(2) Karma is the adjustment of effects flowing from causes, during which the being upon whom and through whom that adjustment is effected experiences pain or pleasure.
(3) Karma is an undeviating and unerring tendency in the Universe to restore equilibrium, and it operates incessantly.
(4) The apparent stoppage of this restoration to equilibrium is due to the necessary adjustment of disturbance at some other spot, place, or focus which is visible only to the Yogi, to the Sage, or the perfect Seer: there is therefore no stoppage, but only a hiding from view.
(5) Karma operates on all things and beings from the minutest conceivable atom up to Brahma.
Proceeding in the three worlds of men, gods, and the elemental beings, no spot in the manifested universe is exempt from its sway.
(6) Karma is not subject to time, and therefore he who knows what is the ultimate division of time in this Universe knows Karma.
(7) For all other men Karma is in its essential nature unknown and unknowable.
(8) But its action may be known by calculation from cause to effect; and this calculation is possible because the effect is wrapped up in and is not succedent to the cause.
(9) The Karma of this earth is the combination of the acts and thoughts of all beings of every grade which were concerned in the preceding Manvantara or evolutionary stream from which ours flows.
(10) And as those beings include Lords of Power and Holy Men, as well as weak and wicked ones, the period of the earth's duration is greater than that of any entity or race* upon it.
(12) Karmic causes already set in motion must be allowed to sweep on until exhausted, but this permits no man to refuse to help his fellows and every sentient being.
(13) The effects may be counteracted or mitigated by the thoughts and acts of oneself or of another, and then the resulting effects represent the combination and interaction of the whole number of causes involved in producing the effects.
(14) In the life of worlds, races, nations, and individuals, Karma cannot act unless there is an appropriate instrument provided for its action.
(15) And until such appropriate instrument is found, that Karma related to it remains unexpended.
(16) While a man is experiencing Karma in the instrument provided, his other unexpended Karma is not exhausted through other beings or means, but is held reserved for future operation; and lapse of time during which no operation of that Karma is felt causes no deterioration in its force or change in its nature.
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